St Luke’s Day – 18th October 2020

Sermon preached by Rev’d Lizzie Kesteven


Today is the day that the church has typically over the last 1500 years recognised as the day to celebrate Saint Luke. He is perhaps one of the more familiar saints to people as he is the writer of one of the Gospels.

Luke is a bit of a mixed bag. It would I think be fascinating to meet him. We hear about him when Paul writes his letter in Timothy – a rather sad account of everyone who has deserted him and how only “Luke is with me”. However, that small snippet has been the basis on which most people believe that the person of Luke who wrote the gospel was a travelling companion of Paul’s. And this makes lots of sense, because Luke is also meant to have written the whole of the Acts of the Apostles – a detailed account of Paul’s journey.

On the one hand Luke is a meticulous writer. Known often as a Historian.  I love his first sentence in the gospel  – where he basically tells us that the reason he is writing is to give an orderly account.  Inferring that those who have written before haven’t done that – he is rather scathing perhaps of Mark’s gospel which he ironically uses a fair amount!

Many people have done their best to write a report”

Yet to be fair to Luke he has had a little more time to compose his words. He is detailed and precise in doing so. He writes a gospel of considerable length, then followed by Acts his sequel which takes up together nearly a quarter of the New Testament. He was amongst other things a prolific writer.

Yet this Historian perplexes me because he is also the most majestic of story tellers. It is in Luke that we get the story of the Prodigal Son, and that of the Good Samaritan. It is in Luke that we hear of the detailed unfolding of the events of Jesus own birth. It is with Luke that we walk the way of the Emmaus Road after the resurrection – where his story telling combines to retell the whole story of salvation. Luke tells us about Jesus and who God is with the most amazing stories. For a historian he is a pretty formidable creative writer.

Luke is also known for being the Patron Saint for Doctors and why you can often see him depicted in pictures and windows with a medicine box of sorts in his hands. Interestingly many people have noted how one of the strong themes that Luke brings to his writing is that of healing, not just physically but of Jesus bringing emotional and spiritual healing to those who ask. It is Luke whose gospel speaks strongly about Salvation being from Christ –and the word Salvation means to be “made well”.

Yet strangely perhaps– just as the Historian of Luke meets with the Story teller – so the Doctor in Luke meets with the Artist. As Luke is also the patron saint of Artists and Painters. He can be seen in the pictures of holding a classic pallet in his hand often painting Mary, who man believe he knew and met.

I wondered then – why it was that to celebrate this Saints Day that the church choses to hear from Chapter 10 of Luke. The sending of the 72. Why not have one of the unique stories – why not have the shepherds or the Emmaus Road. what is it about this account of the sending of others that is pertinent. We are because it’s Luke, drawn into what that might have been like for those who were asked by Jesus to go with no purse of bag or sandals even. That reliance on God – and the peace that brings to the households that you might encounter.

Maybe it’s because of that strong sense of peace and healing that is evoked in the passage and not just the encouragement of the 72 but the power of being able to heal the sick. For me it is that word that is key – The passage speaks of empowerment. Handing over of Power. Passing on of Power.

Now power is an interesting thing.

How we use power? Who has power? Who is powerless?

And in many ways Luke’s gospel centres on themes of power. He is the writer of Marys Magnificat – the raising up of the poor. He is the writer of the Samaritans and the tax collectors and the prostitutes. He himself was probably an outsider – a Gentile  – and it is from this place that he writes.  In fact there is a lot that Luke writes about Power and Gods’ desire in Jesus to see a power shift. Shift from those who have it to those that don’t. For the world to see Gods power and spirit and healing and peace to be possible for all people and not just a few.

We have seen in the last 9 months some of how power changes and shifts. Different groups of people have come to know the power of their voices. We have seen a shift of emphasis and status from bankers to nurses. We have also seen how people cling to power or use the power they have for their own benefit. There are power struggles happening this weekend between regional and national and devolved parties and powers, between nations.

Luke stages the gospel and the good news as the story not just of salvation but of empowerment. To those who felt they had none. We do not know who made up the 72 – but by any reckoning of Luke it will not have been the powerful. And yet in this God, through Jesus, gives them all of his own. He sends them in his name, with his power to spread the good news of peace and healing and to tell people that the Kingdom of God has come near. One of the compelling reasons that Christians can be confident of their conviction that Jesus is Lord, is the very fact that he became powerless. Knowing he was God, meant that only God could give it away.

This week perhaps then I would encourage us in Saint Luke’s words to think about power.

What power do we hold? What power are we prepared to give away? What would we like the courage to say or do? Who might we empower? Who might we raise up?

How might we also go light footed and open hearted to our neighbours and friends to whisper the words of peace and healing that God empowers us with and say – “The kingdom of God is near to you”. Amen

Dedication Sunday – 4th October 2020

Sermon preached by Rev’d Lizzie Kesteven

Matthew 21 – The Two Sons

“Let they feet tread softly, like a saint in Heaven, unshod. For to be alone in silence is to be alone with God”

This is a quote that I was given on a card by my Mum when I was 14. And being the slightly pretentious 14 year old that I was I stuck them to the front of my A4 History binder. I haven’t clue who wrote them. Anon is the designated author. Yet I know that there was something about walking and treading softly, something about that image of heaven and saints something about God and silence that struck a chord. I think the intention of the quote from my mother was to give what she saw as a rather chaotic and gung-ho teenager the permission to be quiet occasionally. Yet strangely I have always seen them more as a call to how to walk in God’s creation. I was drawn more to the treading softly, than to the silence – strange that!

Today’s gospel reading gives us a small snippet of a picture of two sons. Both who make a decision. One says he won’t do something and then does. The other says he will do something and then doesn’t. Jesus asks in effect – Who is the better Son?

The context for Jesus is bigger than at first glance. We are in Chapter 21 of Matthews Gospel – it near the end game – so to speak. In fact we are already in Jerusalem and Jesus has entered in triumph and already upset the money changers in the temple. Tensions are high. We are in the midst of Holy Week when he tells us about the Two Sons.

It’s easy to see the tension. The High Priest who Jesus is aiming this at are in two minds. They get asked about John the Baptist and they can’t answer. What they want to say might annoy the crowds, and things are pretty agitated so that would be counter-productive – after all they will need the same crowds on their side in a few days. But to agree with Jesus would then to be to accept a new order, a game change that John and Jesus are bringing about and that would mean a relinquishing of power.

Jesus hits it all home with his story about the Two Sons. Obedience isn’t about what you say you are going to do. It’s about what you do actually do.

And that’s the crux – the difficult bit. I can identify with both scenarios. We can be nuanced here – there might be many good reasons why one of the Sons didn’t follow through – perhaps he over promised and then couldn’t deliver – I know that feeling.

The story acts as  a salutary reminder to those at the time and us today that one of the hardest accusations that can be levelled at a person is the charge of hypocrisy. Practice what you preach. We see the effects of what happens if we all are like the second Son in a number of ways – we can see the damage it does to work places, to governments and to churches. It erodes trust. It makes someone or some institution seem unreliable.

As (last week) and today we think about our lives, and how to live them, in this creation season, then the charge of hypocrisy is never far away. It can be levelled at people in all sorts of ways. A famous Prince of this realm was criticised for raising awareness of climate change one day and then taking a private flight the following week. Greta Thunburg avoided the charge by trying to travel as far as possible by boat around the world. And yet let us be honest – There is perhaps a slightly unhealthy desire to catch people out – to be the person who points the finger and shouts “Hypocrite” – to take everything in their shopping basket out and examine it in detail for a slip or failure to live up to the exacting standard that has perhaps been set –  so that we then don’t have to listen to a message in the first place. We have to be careful with the word hypocrisy.

However, The parable of the two sons suggests that words and actions do need to match up. So how do we do that? How do we break the debate up so that it feels less like a small collection of people having to shout loudly about the need to do this, and then being judged and discarded if they are found wanting.  And it feels more like a lot of people getting on with their daily lives treading a little more softly, in a way that becomes almost unintentionally how we now live.

God’s creation is a marvellous and wonderful thing. It draws us in and it renews and refreshes us. It provides all that we need in order to flourish and grow. The good news of this creation season, and harvest, is that God has indeed provided us with everything we need in order to tread softly. We have amazing people who are working on renewables and the technology to do so. We have people who can design transport that uses less or zero fossil fuels. And businesses are re-examining in the light of Covid 19 the need to get people to travel across the globe for a meeting. We are truly and wonderfully made and completely up for the task of treading more softly. And in our own small ways, each one us knows the little that we can do that adds to the whole that makes that difference. In that way we will and can change the debate and be part of the good news that we are called to.


30th August 2020

Preached by Rev’d Janey Hiller

• Matthew 16:21-end
• Romans 12:9-end

We’ve come to a something of a turning point in Matthew’s gospel today. If we look back at last week – Peter had an inspired revelation about who Jesus was and the passage ended with Jesus telling his disciples to keep that knowledge to themselves – it says he ‘sternly ordered the disciples not to tell anyone that he was the Messiah.’

Then, this morning’s gospel starts in contrast with knowledge being revealed – it reads: ‘From that time on Jesus began to show his disciples that he must go to Jerusalem and undergo great suffering at the hands of the elders and chief priests and scribes, and be killed, and on the third day be raised.’

So we’ve got this gear-shift from keeping things under wraps to things beginning to be revealed:

  • about Jesus’s purpose,
  • about Jesus’s mission,
  • And about what will need to happen to Jesus in order that they will be fulfilled.

One of the key characters in this story line is Simon Peter, and in that shift from last week to this week, there are some interesting contrasts in the way Simon Peter and Jesus interact.

First off, last week, in response to Simon’s revelation, Jesus renames Simon as ‘Cephas’, Peter – the rock – saying that rock would be the foundation stone of the church. But this week we have a very different type of rock – the kind of rock that you stub your toe on when you’re walking along – Peter – the rock – is now called a stumbling block.

A second contrast is around the source of Simon Peter’s inspiration. In last week’s passage Jesus blesses Peter for recognising him as the Son of God, saying the revelation was divinely inspired. This is not simply Peter drawing a human conclusion – rather it’s knowledge revealed to him by the Father. Contrast that with this week’s gospel where Jesus issues a biting rebuff to Peter. He effectively curses him – calling him ‘Satan.’! Then doubles that up by saying that Peter has set his mind on human things, not divine things.

So, Peter goes:

  • From blessed to cursed
  • From rock to stumbling block
  • From divinely inspired to carnal

It’s tempting to feel sorry for Peter – he just can’t seem to sustain these high-point moments. But more often than not, I’m inspired by Peter – because of his fallibility. We may not experience such profound contrasts in our walk with Jesus, but we are all fallible. We all have those times where words come out of our mouths and we wish we had a ‘delete’ button, or where we have an opportunity to act ethically and justly, but opt to preserve our own comfort, or we have the opportunity to trust, but choose to be bound by anxiety.

All of these little micro-choices we make on a day-to-day basis are just what it is to be human. It shows us that, even though we are able to touch divinity through Christ, we are all dust and flesh and we are making our journeys of faith both with a sense of awe and wonder as well as with a sense of trembling and fumbling and stumbling.

Back to the story.

The thing Peter is objecting to is the idea that Jesus is going to have to suffer. Not only to suffer but to be killed! Peter says, “God forbid it – this must never happen to you!” I can imagine Peter thinking about Jesus getting arrested and then leaping to his defence in much the same way that he did in the Garden of Gethsemane. Peter has as a brawny physicality about him – a robustness that life as a fisherman would have nurtured – no doubt he would have sought to defend Jesus physically if he saw a threat.

But Jesus is pointing out that Peter’s got the wrong end of the stick. Rather than protecting Jesus by trying to prevent him from going through suffering, Peter is actually standing in the way of Jesus and his mission. He’s hindering the journey towards redemptive freedom that will ultimately come through Jesus’ death and resurrection.

Jesus goes on to talk about what he expects of his followers on that journey. That they would walk with him in embracing the hand-in-hand contradiction of suffering and freedom. If Jesus had that path before him, then that same path lays before his followers too. Jesus says, ‘if anyone wants to become my followers let them deny themselves take up their cross and follow me.’

Whilst some religious and philosophical movements say the way to freedom is the elimination of suffering, Jesus’ way embraces suffering. It’s the mechanism through which he is able to fulfil the salvation of the world. Think about it – it’s actually incredibly bizarre! How can it be that suffering and death is the key that unlocks life?

Well, I think we can see a micro-version of that dynamic in our day-to-day lives. We form expectations about what is ‘ideal’ – whether it’s work, home, looks, self-expression – and we are prepared to make sacrifices to achieve those ideals. For example: a mum sacrifices staying at home to go out to work because she grew up in poverty and she doesn’t want her kids to go through the same. A young woman quits her secure well-paid job to pursue a dream of being an artist. I’m sure you can think of similar examples, perhaps even from your own lives.

So we’re familiar with the concept of delayed gratification – there is something in us that says that it’s OK to make sacrifices in order to achieve a longer-term or higher goal. That familiar principle plays out on a cosmic and divine stage in what Jesus is outlining to his disciples.

Following Jesus will involve sacrifice. It will involve us encountering suffering, it will involve us opting for forgiveness and reconciliation instead of grudges or revenge when we’ve hurt others or been hurt by them, it will involve holding faith when we wrestle with God-questions and yucky bible passages that we’d prefer didn’t exist, and it will involve persevering in love and kindness and grace for others who are ‘not like us’. All because we are called to be people who follow Jesus on a spiritual journey from suffering and loss to one of resurrection and life.

In the Lord of the Rings films, Frodo the hobbit is in possession of a ring which gives its wearer vast power. The evil Sauron wants to get his hands on it – no good can come of that – and it’s Frodo’s mission to carry the ring to the Fires of Mordor to destroy it. He endures huge suffering on the journey – both physically and mentally as he is tormented by the power of the ring affecting his mind and emotions. Climbing up the desolate, parched Mount Doom with his faithful companion Sam, they collapse in exhaustion. Frodo is unable to go on, but Sam gathers his last strength, and with tears streaming down his cheeks scoops Frodo up saying, ‘Come on Mr Frodo. I can’t carry the ring for you, but I can carry you!’ You can watch the scene here:

Now, we might not be climbing up Mount Doom, but we have been – and are – going through some tough times. Whilst some have been able to take the pandemic and lockdown in their stride, for many it has been like enduring suffering. Financial and housing insecurity, social isolation, limited access to health care, and anxiety about whatever and whenever our new ‘normal’ will become, have compounded pre-existing issues like domestic abuse, poverty, mental and physical ill-health. Aside from that, in the wider world, we hear stories about political upheaval and oppression, injustice and conflict, devastating weather systems and species extinction and so much more that speaks of a world enduring many aches and pains. And I’m sure there are those among us who feel like they are enduring rather than enjoying life.

We are, indeed, walking a road of suffering, as Jesus did.

But we do not walk it alone – we are carried by each other and by Christ. Our reading from Romans, urges us as a body to follow Christ’s example of mutual love together, to endure together, to nurture patience and perseverance together.

Despite Peter’s protests and misunderstanding, the message is that suffering didn’t have the last word for Jesus; resurrection did. And suffering doesn’t have the last word for us either.

In the Lord of the Rings book, the same scene tells of how Sam, when he collapsed on the mountainside, looked up at the sky – it reads:

 ‘There, peeping among the cloud-wrack above a dark tor high up in the mountains, Sam saw a white star twinkle for a while. The beauty of it smote his heart, as he looked up out of the forsaken land, and hope returned to him. For like a shaft, clear and cold, the thought pierced him that in the end the Shadow was only a small and passing thing: there was light and high beauty for ever beyond its reach.’

Much like that twinkling star that bolstered Sam’s hope, I too am encouraged to hope, in Christ, that the ‘shadows’ we are now in, are a ‘small and passing thing.’ That beyond the shadow of our present sufferings, there is light and high beauty for ever.

I’ll end with a prayer from Samuel Well’s book, Incarnational Ministry: I pray that: ‘Through the Holy Spirit, Christ, who releases us from the prison of the past through forgiveness, and from the fear of the future through everlasting life, may enable us to dwell in the present in faith and hope and love.’ Amen.

Opening for Private Prayer 2

As the opening last Sunday went well, we are please to be able to confirm that we are opening for private prayer on Thurday from 10am -12pm and then again on Sunday from 5pm to 7pm. We are planning on this becoming the regular pattern of opening from now one. Please follow the signs and ask the steward if unsure. The entrance we are using has a step, if you require step free access please ask.

Opening for Private Prayer

This Sunday (5th July) we are (at last) opening St Mary’s again for private prayer from 5 – 7 pm. This is obviously a major step forward, but it will be quite a different experience to pre-lockdown times. Because of the organ work going on at the West end, we will be using the door on the Southeast of the church, which leads into the St. Nicholas chapel. There will be signs to direct you, and a steward to assist. This is very much a first step towards resuming public worship, and there will be further news soon.

Virtual Summer Fair

St Mary’s has a long tradition of having a summer fair on the 1st Saturday of July. Due to the restrictions in place at the moment, it will not be possible to have it in its usual form this year, but we thought we could put on some virtual events instead. Payments for all the events will be via Paypal.

Donate Button with Credit Cards


Auction of Talents and Tasks

Are you looking for a job to be done or someone to teach you a new skill. Perhaps a way to treat yourself while supporting St Mary’s. Have a read through this list of things people have offered to do, and if you would like to bid on any, email with the amount you would be prepared to pay. Bids must be in by 6pm on July 5th.

If you have something you would be prepared to offer for the auction, email the same address by June 28th.

Bake a cake

Bake a cake for a friend or neighbour and ask them to donate online as a thank you. Or bake a cake for yourself and donate.

Great Fishponds Treasure Hunt

Saturday 4th July. For families and Individuals alike, seek out 22 letters from 20 clues given to find a Fishponds landmark. First correct entry wins a £25 gift voucher. Entry fee £5. Email to register.

Quiz Night

Saturday 18th July, at 7:30pm. Via Zoom.

£5 adults. Children free. All questions will be related to Fishponds in some way. Email to register.


Saturday 16th May 7.30 – St Mary’s Big QUIZ 

In Aid of 

Christian Aid Week 10-16 May  

This event will be held on Zoom

Suggested donation to Christian Aid – £5 per adult participant

Teams of up to 6 

To register and receive joining instructions and further information, please e mail

Join us for a great night in!

Coronavirus affects us all – we need to support our neighbours across the world.

Christian Aid Week 10-16 May